Some years ago, David Freedberg opened a dusty cupboard at Windsor Castle and discovered hundreds of vividly coloured, masterfully precise drawings of all sorts of plants and animals from the Old and New Worlds. Coming upon thousands more drawings like them across Europe, Freedberg finally traced them all back to a little-known scientific organization from 17th-century Italy ca...(展开全部)

基思·V.托马斯（1933— ）　英国社会科学院院士，曾任牛津大学现代史教授，圣体学院院长，1988年因在历史研究领域的贡献而被授予爵位。他的写作广泛涉猎现代初期的社会与知识史，第一部著作《　宗教与巫术的衰落》（1972）荣获沃夫森历史学图书奖。

基思·V.托马斯（1933— ）　英国社会科学院院士，曾任牛津大学现代史教授，圣体学院院长，1988年因在历史研究领域的贡献而被授予爵位。他的写作广泛涉猎现代初期的社会与知识史，第一部著作《　宗教与巫术的衰落》（1972）荣获沃夫森历史学图书奖。

约翰·亚瑟·汤姆森（John.ArthurThomson），爵士是苏格兰著名自然学家，1861年7月8日出生于苏格兰，曾于1893年至1899年，1899年至1930年分别在英国皇家兽医学院和阿伯丁大学任教，并获封爵士，其著作试图调和科学与宗教的关系，认为“生命无处不在”主张整体性生物学，强调自然界共生和合作的重要，1933年2月12日辞世。

More than any other writer, Gilbert White (1720-93) has shaped the relationship between man and nature. A hundred years before Darwin, White realised the crucial role of worms in the formation of soil and understood the significance of territory and song in birds. His precise, scrupulously honest and unaffectedly witty observations led him to interpret animals' behaviour in a u...(展开全部)

本书为公版书，为不受著作权法限制的作家、艺术家及其它人士发布的作品，供广大读者阅读交流。汇聚授权电子版权。

More than any other writer, Gilbert White (1720-93) has shaped the relationship between man and nature. A hundred years before Darwin, White realised the crucial role of worms in the formation of soil and understood the significance of territory and song in birds. His precise, scrupulously honest and unaffectedly witty observations led him to interpret animals' behaviour in a u...(展开全部)

约翰·亚瑟·汤姆森（John.ArthurThomson），爵士是苏格兰著名自然学家，1861年7月8日出生于苏格兰，曾于1893年至1899年，1899年至1930年分别在英国皇家兽医学院和阿伯丁大学任教，并获封爵士，其著作试图调和科学与宗教的关系，认为“生命无处不在”主张整体性生物学，强调自然界共生和合作的重要，1933年2月12日辞世。

In this essay, Hume pioneers a naturalist account of the causes, effects, and historical development of religious belief. Hume locates the origins of religion in emotion, particularly fear and the desire to control the future. He further argues that monotheism arises from competition between religions, as believers seek to distinguish their deities as superior to all rivals. Th...(展开全部)

The only point of theology, in which we shall find a consent of mankind almost universal, is, that there is invisible, intelligent power in the world: But whether this power be supreme or subordinate, whether confined to one being; or distributed among several, what attributes, qualities, connexions, or principles of action ought to be ascribed to those beings, concerning all t...(展开全部)